All music and text copyright © 2010
by Daniel B. Zwickel (ASCAP)
All rights reserved
Proud member, Local 1000, American Federation of Musicians

Truebadour Productions
1975 Willow Pass Road
Bay Point, California  94565-1704

Daniel@PeaceHost.net


Index

        Gathering Rite:

Prelude:

Introit:
Dedication:
Meditation
Reflection:

“Onward, Christian Soldiers" /
      “Ascension”

“Sing To the Heart”
“Song For My Father”

“In the Stillness, Listen”
“Within the Center Of Your Heart”

        Penitential Rite:

Confiteor:
Kyrie:
The Collect:

“De Profundis”
“Eirana”
“As We Gather In This Sacred Place”

        Liturgy Of the Word:

The Call:
Reading of the Word:
Responsorial Psalm:
Alleluia:
Gospel:
Alleluia:
Homily:
Universalist Creed:
Prayers of the Faithful:

        
Petition 1:
        Petition 2:
Requiem:
Prayer for Healing:
Prayer for the Children:

“God Is the Word”
“Songs Of Micah”
“23rd Psalm”
“Alleluia”

“Beatitudes”
“Alleluia”

“Brian”
“Credo”

     
 “Lagrimas”
      “Candle”

“Requiat In Pacem”
“The Time For Healing”
“I Spake”

        Liturgy Of the Eucharist:

Presentation of the Gifts:
Eucharistic Prayer:

“Gifts”
“Eucharist Suite”

        Rite of Communion:

Paternoster:
Rite of Peace:
Agnus Dei:
Communion:
Meditation:


Reflection:

“Our Father”
“Namaste, Chaverim”
“Lamb Of God”
“Panis Angelicus”
“Marian Suite”
      “Gymnopédie II”
      “Ave Maria”

“In the Quiet Of the Day”

        Rite of Sending Forth:

Closing Anthem:
Dismissal:

Postlude:

“It Seems To Me”
“Benediction” /
      “Alleluia”
“Thanksgiving” /
      “Hail Mary”

        Postscript:

What is a youth —       impetuous fire ...


“Be My Friend”
“Hand To Hold”

        Afterword:

Acknowledgments
Bio
Production notes
On the glories of imperfection

 



Namaste – the divine in me greets the divine in you. 

Thank you for joining me in this exciting project.

Many years ago (1986, to be a bit more precise) I presented an experimental two part concert of original music at my church, the Mt. Diablo Unitarian Universalist Church in Walnut Creek, California. Titled, “Why Can’t We All Just Get Along”, where the second half consisted of romantic songs, it was the first part of the presentation that was the genesis for what you will be listening to today, and almost all of them are on this CD. They addressed concerns of war and peace, suggesting that creating, rather than destroying, would make life infinitely more enjoyable.
      I’d always felt that war and killing was just plain stupid. Pursuing such displayed a terminal failure of imagination, and that imagining a world beyond war constituted a fine first step.
     Then came the day that fundamentally altered the Known Universe. On that day I wrote this:

Bloody, Bloody Tuesday

Dear friends,

         Forgive me my modest exposition, but I need for you to understand the context within which I wrote this poem.

         What really gets my goat, as a pacifist, is that we Americans haven't a clue as to what war really is, what it is like to hold a broken body in your arms that was your child. If we did, if we had even an inkling of what war really is, there would have been no Vietnam, no Contras, no Desert Storm, perhaps no Bloody, Bloody Tuesday. The reason for our cluelessness, the reason we can so blithely launch a thousand points of light at the cradle of civilization, is that we have had one hundred and forty years of innocence. Unless you count the 1968 riots, and, since we are a classless society, we do not formally recognize class warfare, and that was a class war.

         Don McLean equated the death of Buddy Holly and the deaths of the three civil rights workers, Michael Schwerner, James Chaney, and Andrew Goodman with the death of innocence.

         Well, whatever wisps of vestiges of innocence survived the holocaust of the sixties were vaporized today, for good and forever, amen.

        Let us pray.


    If we continue to condone, even sponsor the killing of innocents, from the jungles of Central America to the desert of the Middle East, can we not expect to reap that which we sow? In the summer of 1964, the deaths of the three civil rights workers, Goodman, Chaney and Schwerner prompted Don McLean to mourn in song the loss of our nation's innocence. Today I regard him as a prophet, sadly right, yet once again. As another prophet once sang, "When will we ever learn...?


June 21, 1964, Mississippi –
            September 11, 2001, New York City

Don McLean, your epic lyric echoes in my brain,
            Haunting sadness, your refrain.
            "Drove my Chevy to the levee,
            But the levee was dry...."
            Goodman, Chaney, Schwerner
            Pictures burn themselves in my mind's eye.
Innocence of youth, be gone!
            Goodman, Chaney, Schwerner,
            Afterimages remain,
            Haunting sadness, your refrain.

Don McLean, you sang of loss, I heard you plea to me,
            
"With your music, voice my plea."
            "Drove my Chevy to the levee,
            But the levee was dry...."
            Goodman, Chaney, Schwerner
            Names that ring so true in my mind's eye.
Ate we of the fruit, now gone
            Goodman, Chaney, Schwerner,
            Painful lessons, never free.
            With my song I voice your plea.

Don McLean, you feel my anger, rogue state that we are?
            
Land of hope, to fall so far.
            "Drove my Chevy to the levee,
            But the levee was dry...."
            Goodman, Chaney, Schwerner
            Once we felt so safe in our mind's eye.
Ghosts of warriors live on

            Goodman, Chaney, Schwerner,
            Tried to help us be that star!
            Land of hope, to fall so far.

Daniel Zwickel ben Avram
Pittsburg, California
September 11, 2001


      The prophet, Don McLean suggested that this nation lost its innocence in June of 1964. It was abundantly obvious that the world lost its innocence on September 11, 2001.

      But the Gospel, the Good News, is that you don’t have to be afraid – not of terrorism, not of hurricanes, not of the avian flu – you only have to be mindful.

      Of course, a healthy dose of good, old-fashioned repentance wouldn’thurt.  For this country is in a profound spiritual crisis.  We are deeply afraid, and insecure, and distrusting. We are in need of Metanoia, or radical transformation.

      One particularly destructive week in Iraq, a national magazine queried, “Why do they hate us?”  The simple answer, that they hate our goodness, is laughable.  Why would anyone hate a people because of their goodness?  I believe in the fundamental goodness of humanity, and this has proved itself time and time again, more recently in the worldwide outpouring of support for victims of hurricanes, Katrina and Rita.

      But if we believe, in our jingoistic arrogance, that America is thepersonification of goodness and light for the world to see and adore, then we need to be mindful of our myriad transgressions.  We must witness, as a nation, as an American people, that we are cognizant of them: in our greed, our arrogance, our bullying, in our insatiable appetite for oil, in our belief that we are so deserving of the earth’s resources that we can wage war in the name of “national security.”

      We must proclaim, “Nostra culpa, nostra maxima culpa.” We must thenprove to be a nation of compassion, of peace.

      Though I have chosen the form of the Roman Catholicliturgy (or else it has chosen me), as a Jew and a Universalist, my intention is to transcend the line of religion and tradition and touch that fundamental goodness that must surely be there, or else all is lost

      “Metanoia – a Universalist Mass” was born in a free concert I gave in Berkeley the day after the first anniversary of 9-11, intended as an antidote to the raging hatred surrounding us.  I wished to remind people of the fundamental choice we all make, of life over death, creation over destruction.  A clarion call for metanoia, I titled it, “The Day After – a Time For Healing”.

      Beginning with theconcert material from 1986 and adding much I had written in the intervening years, a good deal of it as Cantor at St. Joseph the Worker Catholic Church, “Metanoia” grew into ... this.  Fittingly, for a union man, it was completed on May Day of 2008.

      “Metanoia” is nothing if not an organic entity and will always be a work in progress.

      Let us then be mindful. Let us declare, in one voice, “We are not afraid!”

      Shalom, salaam, blessed be.

–Daniel ben Avram


Prelude

    “Onward, Christian Soldiers” 

Onward, Christian Soldiers, marching as to war
With the cross of Jesus going on before.

Christ the royal master leads against the foe;
Forward into battle; see His banners go!

Onward, Christian solders, marching as to war
With the cross of Jesus going on before.

    “Ascension”

Baruch ata Adonai Eloheinu melech haolam.
Dona nobis pacem.
Asalaamu alaykum wa Rahmatullahi wa Barakatuh
[May the peace of Allah descend upon you, and His Mercy and Blessings.]

Dona nobis pacem,!

Grant us grace and abundant peace. Amen.
Shalom, salaam, mir, peace.

 

Gathering Rite

    “Sing To the Heart”

Imagine ... imagine ....

Imagine in our darkness shines a light with which we see
A hope and promise of a world where we can truly be.
Imagine living in a world where justice will prevail.
And working with compassion in our hearts we cannot fail.

Imagine creating a world where people live as one;
Imagine now, my friends, our transformation’s just begun.
                       [Sing to the center of the universe.]
Sing it out loud and clear, so that everyone can hear.
                       [Imagine people feeling that they’re no longer apart.]
Sing to the Heart – Sing to the Heart!

            Baruch ata Adonai,
            Eloheinu melech ha’olam;
            Halo lechol shirayich ani kinor.
            Baruch ata Adonai!
                       [We praise You, Eternal God,
                       Sovereign of the universe
                       Behold, I am a violin for all your songs.]

            Now sing!
Sing to the center of the universe;
Sing it out loud and clear, so that everyone can hear.
Sing to the Heart – Sing to the Heart!
 

    “Song For My Father”

Today is a day like any other day.
I got up, got dressed, came to church, and here I am with you.
And I’m singing a song because you asked me to.

And this song is a song like any other one.
It starts up, has words and a melody.
And if it speaks to you, then it’s yours for free.

But this church is a church unlike any other one.
It accepts me as I am, and as I wish to be.
And it brings all kinds of good and loving friends to me.

And my father is a father unlike any other one.
I’ve received much of the best of what I am from him.
And it’s my father, Abraham, for whom sing this hymn.

And this day, and this song, and this church are special
Because of him.
 

    “In the Stillness, Listen”

In the stillness of the morning,
In the shadows of my of my soul I perceive the Divine.
And so I say, "Namaste, my brothers and sisters."
Namaste, Blessed be. Amen.

            Listen. Listen. Listen. Listen.
Listen to your heart's song. It will help you to face what you fear.
It will show you the way, if your heart you obey,
It will keep your vision clear.

Listen to your heart's song. It will help you begin to see
That the love in your heart is the strongest part.
It's the music that sets you free.

Listen to your heart’s song. It will tell you who you are.
You can reach from the depths of the deepest sea
Outward to the highest star.

    Listen to your heart song.
    It will help you be kind, it will make you strong.
    Listen (listen, listen ...) to your heart’s song!


            Our invocation comes from Leonard Bernstein: “This will be our response to violence: To make music more intensely, more beautifully, more devotedly than ever before.”


    “Within the Center Of Your Heart”

Within the center of your heart, whispering
Sings the voice of God, whispering.
Within the center of your heart, crying low
Sings the voice of God.
            Hear you now; hear you now.
            Listen to the voice.
 

Penitential Rite

    “De Profundis”

(De Profundis.)

From the depths I cry to Thee, O Lord.
Grant me strength to live Thy holy word.

I despair that ever shall I see Thy face.
In a world of fear that cannot feel Thy grace.

Oft I feel the world turn into ice.
Love is dear. No one will pay the price.

I but seek to learn how to forgive,
That I may be free, and in Thy mercy live.
 

    “Eirana”*

Lord, you came to live among us, mortal.
In risen form you said to your disciples:
Our father’s peace I bring: “Eirana.”

Kyrie, O Lord, have mercy (eleison.)

Christ, many times you lived, many times you died:
Gandhi ji, Martin, Oscar, Rachel, Thomas Fox. “Eirana.”

Christe, O Christ, have mercy (eleison.)

Lord, you will continue living, and dying until we get it right.  “Eirana.”

Kyrie, O Lord, have mercy (eleison.)

Eirana, eirana, eirana.”

* “Jesus spoke of peace using the Greek word ‘Eirana.’ He chose this word because it established His peace as inner peace, peace dependent upon God in contrast to peace as the world understands it.”
           – Dr. Charles E. Smith, from Make Me an Instrument of Thy Peace


    “As We Gather In This Sacred Place”

As we gather in this sacred place
Let us remember those who have died
And will die for our sins in numbers beyond counting.

As we gather in this sacred place
Let us acknowledge those who yet live
To grant us grace in blessings ever mounting.

Let us not forget those whose lives end, as ours begin
In this sacred place.
Amen, amen.
 

Liturgy Of the Word

    “God Is the Word”

God is the Word and the Word is the seed in the garden;
Plant the seed.

Nurture the seed so that goodness may grow in the garden;
Nurture the seed.

    God is the word and the Word is the seed in the garden;
    Nurture the seed so that goodness may grow in the garden.
               That which is willed, cause not the Word to be stilled,
    But nurture the seed in the garden.

God is the Word and the Word is the seed in the garden;
Plant the seed.
 

Nurture the seed so that goodness may grow in the garden;
Nurture the seed.
 

A reading according to the Book of Micah.

    “Songs Of Micah”

    And many nations shall go, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths;

For the law shall go forth of Zion, and the word of the Lord from Jerusalem.

    And he shall judge among many peoples and rebuke strong nations afar off.

And they shall beat their swords into plowshares, and their spears into pruninghooks;
Nation shall not lift up a sword against nation, neither shall they learn war any more

Wherewith shall I come before the Lord, and bow myself before the high God: shall I come before him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgressions, the fruit of my body for the sins of my soul?
He hath shown thee, O man, what is good;

And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
 

    “23rd Psalm” 

The Lord is my shepherd, I shall not want.
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.

He restoreth my soul:
He leadeth me in the paths of His righteousness for His name's sake.

Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for Thou art with me;
Thy rod and Thy staff they comfort me.

             Sh'ma [Hear], O Israel!

Thou preparest a table before me in the presence of my enemies:
Thou anointest my head with oil; my cup runeth over.

Surely goodness and mercy shall follow me all the days of my life:
And I will dwell in the house of the Lord
Forever. Amen.

    “Alleluia”

Alleluia, alleluia, alleluia, praise God!
            
Praise God, praise God!
 

    “Beatitudes”

And, seeing the multitudes, he went up into a mountain.
And when he was set, his disciples came unto him.
And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are they that mourn, for they shall be comforted

Blessed are the meek, for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness,
for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers,
For they shall be called the children of God.

      “Alleluia”

      Alleluia, alleluia, alleluia, praise God!

    We are called to be servants of God,
    Witnesses to God’s kingdom on earth,
    Where peace and justice shall reign,
    Where no one shall hunger, or thirst, or want.

      Alleluia, alleluia, alleluia, praise God,
      Alleluia, alleluia, alleluia, praise God,
      Praise God, praise God!

    “Brian”

So I talk to you of peace, and I want to save the world;
I speak of social justice with my banners all unfurled.
I stand along some picket line, or march with all my friends,
But when asked, ‘Will I be arrested,’ I reply,
           “Well, that depends.”

    [Chorus]:

    Brian, you never meant to be a hero,
    Didn’t want to be a martyr,
    Did just what you had to do.

    Brian, I just had to give a cheer, Oh,
    But I wish that I could write
    A better song to give to you.

I write letters after church, vote resolutions every year,
As I try to find the answer in a heart still locked in fear.
I take my CD workshop, talk of laws the action bends;
But when I’m asked to lay my body down I say,
            “Well, that depends.”

    [Chorus]

So I seek a path to follow, try to sort out what is true;
And I believe that we all do the very best that we can do.
But, God, grant me enough courage and the strength of all my friends
To resist the urge to say to life and love,
            “Well, that depends.”

    [Chorus]

    Brian, you never asked to be a martyr,
    Didn’t want to be a hero,
    Did just what you had to do.

    Brian, I just had to give a cheer, Oh,
    But I wish that I could write
    A better song to give to you.

    Bop, ... do wah. That depends.

    Brian.
     

    “Credo”

I believe in respect for the worth and dignity of the individual, and in the democratic process, the rule of ethics and the supremacy of conscience as the final arbiter of right and wrong.

    CREDO

I believe in reason and science, by which we know ourselves and the universe; in creativity and imagination, through which we experience the universe; and in the glory of nature, through which the universe reveals itself.

    CREDO

I believe in compassion, mercy and forgiveness as the personal expression of mythos and logos; and I reject the paradigm of “us versus them” as the ultimate sin against the interconnectedness of all of life’s creation.”

    CREDO

I believe in liberty; in freedom of thought in the pursuit of the knowable, as I accept individual responsibility for what I do, and for what I fail to do.

    CREDO

I believe in equity and justice:, social, economic and environmental, in the nobility and the indomitability of the human spirit, and in the power of metanoia – radical transformation.

    CREDO

I believe in the divine within and so I say, “Namaste.”

     NAMASTE.

    “Lágrimas”
     

    [Chorus]:

    Lágrimas brotan de los ojos de Dios
    Al suelo del jardín del cielo;
    Ya crecen las flores de luz
    En el nombre de nuestro Señor Jesús
    .

    [Tears fall from the eyes of God, onto the soil of the garden of the heavens.
    Now the flowers of light grow in the name of our Lord, Jesus.]

November 16 of 1989,
Eight precious children of God
Were visited by death at their government’s hand
Spilling blood where their humble feet had trod.

    [Chorus]:

Blood flowed like fire into the rivers of the night,
Coursing through lands near and far,
Warming the passions of those who seek justice,
Shining with the radiance of a star!

    [Chorus]

In the heavens of our dreams God shed a tear
 Which blossomed like a flower in the sky;
Seven teardrops more lit the velvet of the night,
Flowers in the fields where they lie.

    [Chorus]

    Now let us call, “¡Presente!
    After each precious name, “¡Presente!

    Celina, (“¡Presente!”)
    Elba Julia, (“¡Presente!”)
    Ignacio, (“¡Presente!”)
    Amando, (“¡Presente!”)
    Joaquín, (“¡Presente!”)
    Martín, (“¡Presente!”)
    Segundo, (“¡Presente!”)
    Juan Ramón, (“¡Presente!”)

    [Chorus]
     

    “Candle”

I'll not curse the darkness. I will light this candle instead.
Illuminate the way, in O Lord, to Thee I cry.

I survey the starkness where the broken bodies lay and bled,
While armchair patriots cheer and applaud, I ask Thee why?

    [CHORUS]
    With the fire that this flame kindles
    We must strengthen our resolve.
    Not by our words, but by our actions,
    May our nation, in God's eyes, be absolved.

I see pain and sorrow, smoke that casts a shroud beneath the sun;
Widows, orphans, plaintive infant cries pierce to the heart.

We must look toward the morrow, with one will begin the work that must be done.
Join our hands and hearts as we arise to make a new start.

    [CHORUS]

I can see the dawning of a nation waging peace at length,
When poverty and hunger and war lie deep in the past.

We are the foundation; In forgiveness may we find our strength.
In God's love which doth command our hearts, may our lot be cast.

    [CHORUS]
     

    “Requiat In Pacem”

Requiat in pacem. May they be remembered,
Not by your death, but by your life.

We promise to remember throughout our daily lives
To make our loss our gain. Rest in peace.
Rest in peace, rest in peace.

Shalom, salaam, mir, Peace. (Peace.)

          [The original “Requiat In Pacem” was replaced for several reasons: Because some of the words didn’t come out clearly enough, then I decided to change a couple of words, but mainly because you can hear the № 11 bus coming ’round the bend. Still, I really loved the original. The differences are subtle, but they’re there. Care to listen to it?


           

    “The Time For Healing”

Here is my hand, lend me your own.
Now has come the time for healing.

Here is my heart, lend me your own.
Now has come the time for healing.

    I am in pain. Hold me.
    Here is my love, had you told me I'd have tried so much harder,
    Been bolder.

Here is forgiveness; grant me your own.
Now has come the time for healing, healing.
 

    “I Spake”

When I was a man, I spake as a man,
I understood as a man, I thought as a man.

But when I became a little child
I put away mannish things.

    [“Three Miniatures” – instrumental]

 

Liturgy Of the Eucharist

    “Gifts”

What are these gifts, these gifts that we bring,
These gifts that we bring to each other?
What are these gifts that we have to share,
O, my sisters and brothers?

    Eyes to see, fingers to feel, strength to change and time to heal.
    These are the gifts that we bring to each other,
    O, my sisters and brothers.

How can we use these gifts that we bring,
These gifts that we bring to each other?
How can we use all the gifts we’ve to share,
O, my sisters and brothers?

    See the pain, feel the wound, change our hearts, heal the wound.
    Thus may we use all the gifts that we bring,
    O, my sisters and brothers.

Then let us share the gifts that we bring,
The gifts that we bring to each other.
Then let us share all the gifts that we bring,
O, my sisters and brothers.

    See the joy, feel the touch. change the hate with love’s healing touch.
    As we share the gifts with each other,
    O, my sisters and brothers.


    “Eucharist Suite”



    In excelsis Deo!

    Sing, “Hosanna,” Sing, “Hosanna, in excelsis Deo!”

Sanctus, sanctus, sanctus, God of Power and might,
Heaven and earth are full of Your glory.

    Sing, “Hosanna,” Sing, “Hosanna, in excelsis Deo!”

Blessed is he who comes in the name of the Lord.
Hosanna in the highest!

Sing “Hosanna,” Sing, “Hosanna, in excelsis Deo!”

Baruch ata Adonai, Eloheinu melech ha'olam,
Bo rei pri hagafen.

[Blessed art Thou, O Lord our God, Sovereign of the Universe, creator of the fruit of the vine;]

Baruch ata Adonai, Eloheinu Melech ha'olam,
Ha motzi lechem min ha'aretz.

[Who brings forth bread from the earth;]

Baruch ata Adonai, Eloheinu Melech ha'olam,
Asher kidshanu, b’mitzvotav.

[Who has sanctified us with His commandments.]

When we partake of the Bread of Life and drink of the Spirit,
In your death we find our life, in your strength, our hope,
In your love, our peace.

De profundis we cry, O Lord, to the One who’s risen.
Bring us into God’s pure light; keep us safe in You
‘Til You come again.

Alleluia, alleluia,
Sing the great, “I am”!
We sing the great, “I am”!
Let us sing the great, “Amen”!


[“Descencion” – instrumental]


Communion Rite

    “Our Father”

    We come to Thee, O Lord, in despair and in desolation.
    Lead us from iniquity.
    Help us to flow’r in the radiance of the light of Thy truth,
    As flowers in the garden of our faith.

Our Father, which art in heaven, hallowed be Thy name.
Thy kingdom come, Thy will be done on earth, as it is in heav’n.

    Give us this day our daily bread,
    And forgive us our debts, as we forgive our debtors.
    Lead us not into temptation,
    But O Lord, in Thy mercifulness, by Thy grace,
    From evil deliver us.

    Oh Lord, be merciful. Grant us deliverance.

For Thine is the kingdom, and the power and the glory
Forever, and ever. Amen.
 

    “Namaste, Chaverim”

    Namu Myōhō Renge Kyō.   [Devotion to the Wonderful Law of the Lotus Flower
                                                Scripture (Nichiren Buddhist mantra)
    Dona nobis pacem.   
              [Grant us peace.]

Namaste, chaverim, asalaam alaykum.
Namu Myōhō Renge Kyō; la paz sea contigo
.
Peace be with you always, always.

    [I bow to you (Hindi), my friends (Hebrew), peace be with you (Arabic.)
    [Nichiren Buddhist mantra], peace be with you (Spanish).]
     

    “Lamb Of God”

Lamb of God, you take away the sins of the world.
Have mercy on us.
Grant us peace.

    “Panis Angelicus”

Panis angelicus, fit panis hominum.
Dat panis coelicus, figuris terminum.

O res mirabilis. manducat Dominum,
Pauper, pauper, servus et humilis
.

[The bread of angels, made the bread of men.
The Bread of heaven puts an end to all symbols.
A thing wonderful! The Lord becomes our food,
poor, a servant, and humble.]

Te trina Deitas, un aque poscimus.
Sic nos tu visita sicut ti colimus,

Per tuas semitas. duc nos quo tendimus,
Ad lucem quam in habitas. Amen.

[We beseech Thee, Godhead One in Three
that Thou wilt visit us, as we worship Thee,
lead us through Thy ways, we who wish to reach
the light in which Thou dwellest.]

    [“Gymnopédie II” – instrumental]

    “Ave Maria”

Ave Maria, gratzia plena,
Dominus tecum
Benedicta tu in mulieribus,
Et benedictus fructus ventris tui, Jésu.

Sancta Maria, Mater Dei;
Ora pro nobis peccatoribus,
Nunc, et in ora mortis nostrae.

Ave Maria, Sancta Maria, Mater Dei. Amen.

    [Hail Mary, full of grace,
    blessed art thou among women,
    and blessed is the fruit of thy womb, Jesus

    Holy Mary, mother of God,
    pray for us sinners now,
    and at the hour of our death.

    Hail Mary, Holy Mary, mother of God. Amen.] 

          [My friend (and vocal director), Sal Ferrantelli gave my Ave Maria it’s debut performance in Carmel, with his I Cantori di Carmel, with a second in Pacific Grove, and they were truly stunning. Here is the P.G performance:


    “Jean”
    /
    “In the Quiet Of the Day”

In the quiet of the day, the call of our passion we obey;
Look within in contemplation of God’s grace.

In the quiet of the day, let the light of compassion lead the way;
Look within in contemplation of God’s face ....

In the quiet of the day.
 

Rite of Sending Forth

    “It Seems To Me”

It seems to me that you and I could change the world together
We could make it better by being truly who we are.
It seems to me, together, we could learn to love a stranger,
Nullify the danger that confronts us near and far.

It seems to me, if we could see the wounds that must be healed,
We’d move our hearts to yield the compassion that they bear.
It seem to me the earth could be a garden filled with laughter,
To blossom ever after with a beauty all could share.

At night I dream, and in my dream above the hills I’m flying;
Tears of joy I’m crying from the depth of love I feel.

As I descend a hand I lend to one whose fingers fashion
Understanding and compassion, with a touch that surely heals.

Yes, in the end I find, my friend, ‘tis you, my sister/brother.
We find in each other strength we need to carry on.
For in your eyes I realize the joy I find in living.
Now, in wonder and thanksgiving I arise to greet the dawn!

    Peace and love be with you all;
    Grace divine bestow upon you
    As you go forth to live and to serve in truth.


Our benediction was written May 22, 1793 by Ludwig van Beethoven:

Wohltun wo man kann, Freiheit über alles lieben, Wahrheit nie werleugnen. Selbst sogar
am Throne.

(“Do good, wherever you can, love freedom above all, never renounce truth, not even at the throne.”)

    “Benediction”

Go forth now in peace, to love and serve all humanity.
O blessed spirit, divine within thee,
In truth be thou, grace without end.

Salaam, shalom. Namaste. Amen.

    “Alleluia”

Alleluia, alleluia, alleluia, praise God!

We are called to be servants of God,
Witnesses to God’s kingdom on earth,
Where peace and justice shall reign,
Where no one shall hunger, or thirst, or want.

Alleluia, alleluia, alleluia, praise God,
Alleluia, alleluia, alleluia, praise God,
Praise God, praise God!

Postlude

    “Thanksgiving” – instrumental]

    “Hail Mary

Hail Mary, full of grace art thou,
Among women, blessed, blessed art thou
and blessed is the fruit of thy womb,
Our Lord and savior, Jesus Christ.

    Ave Maria! Ave Maria!
    Sancta Maria, Sancta Maria.

Holy Mary, mother of God,
We beseech you, pray for us sinners now,
And at the hour of our death. Alleluia, amen.

    Ave Maria! Ave Maria!
    Sancta Maria, Sancta Maria.

Baruch ata Adonai, Eloheinu Melech ha'olam,
Baruch ata Adonai Eloheinu melech ha'olam
Shechecheyan
u v'kiy'manu v'higyanu lazman hazeh.

    [Blessed are you, our God,
    Creator of time and space,
    Who has supported us, protected us
    And brought us safe to this moment.]

    Holy Mary, mother of God
    Holy queen from heav'n above.

    Grace us with thy saving pow'r.
    Heal us with thy saving grace.

               (Sancta Maria.)

Ave Maria, Sancta Maria.
Hail, Maria, holy Maria,
Blessed mother of God. Amen!


Postscript

I first entered a recording studio as a 17-year-old violinist in San Diego, but my first time recording my own music was in 1979, in a place called The Church in San Anselmo, resulting in the recordings, “Be My Friend” & “Hand to Hold”.

So here they are, dubbed off of one of the few remaining cassettes. I offer them as a little gift. Yes, I do write regular songs – have since I was sixteen. Attends ....
 

    “Be My Friend”

I wonder what will become of us
As I try to read the thoughts within your eyes?
It seems, in love, the greater pain’s inflicted
The harder that one tries.

    I’d almost rather not touch you,
    For touch can bring destruction as it has before.
    So, if you’ve any good thoughts to lend,
    Sweet Katy, won’t you Be My Friend? Be my friend ....

I’m wondering if, perhaps for once,
Our thoughts and hopes could blend in rhyme, and not betray
The ideals that we hold so dear,
Like “love” and “peace”, words I sometimes quite display.

    The one before I longed to touch,
    But touch had brought destruction in the end.
    So, if you’ve some room in your heart to spare,
    Sweet Katy, won’t you Be My Friend? Be my friend ....


    Hand To Hold”

Listen to the sounds of laughter,
Floating by ....

Listen to the sounds of laughter floating by,
Sitting here alone, trying not to cry.
All’s I need is a Hand To Hold,
a little love to warm my soul.
Love me ....

Watch the little games unhappy people play,
Shivering in the cold, trying not to give their love away.
All’s they need is a Hand To Hold,
A little love to warm their souls.
Love them ....

    I can love, I can care,
    I can feel other sadness in the air.
    My heart is open, my love is real,
    My mind is free, my soul can feel for
    Someone who is loving and warm,
    Someone like you ....

I can feel you speak through the Braille of your touch.
I can sense the warmth I know you need so very much.
All’s we really need is a Hand To Hold,
A little love to warm our souls.
We need love, we need love, we need love....
 

    Gawd, was the world ever that young and romantic? Ah, the guilty pleasures of youth. Perhaps, in a kinder, gentler world, the universe will once more allow us to be, for a few moments, that self-absorbed, without fearing we’ve abandoned it to the anti-Christs among us. Let us Imagine ... and create that world.



Afterword

I'd like to acknowledge ...

Dr. Sal & I go way back to San Diego State in the mid- 60s. He is highly regarded as a choral conductor by his peers throughout the country. Currently professor of choral music at Monterey Peninsula College, Sal helms, among other groups, the esteemed I Cantore di Carmel, which played the Vatican, June of 2006.

I discovered this awesome jazz bassist at the Great American Music Hall back in the 80s. Curtis Ohlson toured & recorded with Ray Charles for over seven years, as well as with Buddy Rich. Having played with too many world-class musicians to list, his sought after status as a session player is now invading the producing world.

From 12 years of formal classical piano studies to decades of jazz accompaniment throughout Northern California, Walter Bankovitch is highly prized, not only for his session chops, but for his compositional and arranging talents, even the occasional vocal track. Listen to him on "Within the Center" and dig.

We attended Hemet High together, then he hears from me forty years later. To my great fortune, Jim Hale offered members of his award-winning a cappella group, "Clockwork". I could list all their credits, but the gloriousness of their sound is all the evidence you require. Resident cantor, Stephen Saxon (all the voices in the English “Ave”!) is a Bay Area treasure.

Etta James has excellent taste in musicians, especially in piano, Hammond B3 & synth player, David K. Mathews. And who knew what stunning string arranging chops he had? The transitional passage between “Eucharist Suite” and “Our Father” is his 52 second improvised creation, a beautifully haunting piece in its own right.

“Three Miniatures” began life as a disaster, but a few hours with Walter, Curtis and Paul channeling Vince Guaraldi utterly transformed it. The crowning touch, however, was to be guitarist, Eddie Pasternak’s wonderful solo. Check him out as well on the second “Ave Maria”. I call it his “George Benson” synth patch, way cool.

I give myself way too much credit as “guitarist” (on two tracks and you can almost hear me.) All that great rhythm, and some fine acoustic solos (for instance, on the two meditations, “Within the Center” & “In the Quiet”) are the work of master session guitarist Jerry Cortez.

Brief but so very tasty are the solos of trumpeter, Steffen Kuehn, and former Klezmorim member and jazz bassoonist, Paul Hanson, whose klezmer clarinet on the “Shecheheyanu” passage in the second “Ave Maria” makes me crack up with glee every time.

We were recording the chant and drumming for “Namaste” when Curtis mentioned that his neighbors were Buddhists. We enlisted them, and where I’d been chanting non-pitched (spoken), Michael and Yuka Reichle sang / chanted on pitch, in a perfect fifth and in a key that both complimented and altered the mode to (musicians, note:) the Lydian, and into a haunting round. Incidentally, the Japanese Buddhist drum I play was my father’s, given to him by monks of the peace sect, Nipponzan Myohoji.

I brought my church’s marvelous music director, Mark Tuning and his wife, Darla for some last-minute work. Check out the a cappella intro to “In the Quiet Of the Day”. It’s a little piece I wrote for my mother, called “Jean”, and is based on the letters of her name. All those lovely voices are Mark!

Paul the "Van", you are the Man. I especially appreciated your coming through in spectacular fashion on the Mangione-inspired odd meter passages in the “Ave”.

Ray "el Lobo" (fine Latin, smooth jazz guitarist), nice studio & engineering.

A very brief bio:

One Sunday morning, in church, in mid-song, the pastor pointed out that I kept missing the same word. At its conclusion I turned to her and said, "My problem, you understand, is that I was reading music before I could read words, and I haven’t quite caught up."

A classical violinist from age nine, my compositional talent was first acknowledged by the San Diego Symphony with an Honorable Mention in a contest they sponsored, that same year. I began songwriting in college in the mid-sixties at age sixteen.

My career as a professional singer-guitarist began in San Diego within an hour of turning twenty-one, playing at the Staff NCO Club at the MCRD (Marine Corps Recruit Depot.) As I’m alive to tell the tale, I obviously never told them about my day job – serving alternate service as a conscientious objector doing a janitorial gig at Mercy Hospital.

Now a San Francisco Bay area resident since 1971, my repertoire of close to a thousand songs spans nearly every genre and ten languages. I have penned well over a thousand compositions, ranging from simple chants and ballads to complex choral and symphonic works. As a social/political activist as well as a troubadour, I design, host and maintain Websites for various peace and justice organizations at my "PeaceHost.net/" domain.

I continue to write and perform and run sound at both social and political events throughout the greater Bay Area.

For those of you who were curious enough to read this far, here’s a little bon bon.

I have a wonderful family in Augusta, part of my brother, David’s legacy. My niece’s first born has her “3 Miniatures”, but her little brother, Mathew has a pretty cool tune of his very own. I had hoped to record it while I had my singers in the studio, but we ran out of time. To my delight, they surprised me with an mp3 of my Happy Birthday, Mathew in the email to which they devoted a goodly portion of their own rehearsal time, their birthday present to the little guy Here ’tis:

(Doom, doom, doom, doom, doom, doom, doom, doom ...)

Happy birthday,
Hippest birthday to you.
Way cool birthday, dear Matthew,
May all your righteous birthday dreams come true.

Yeah!

Production notes:

Phase 1 of “Metanoia – a Universalist Mass” was recorded between May 25th and July 14th, 2005.
Phase 2, from May 25, 2007 and May Day, 2008. (Eugene Debs, ¡Presente!)

Executive producer: Daniel Zwickel ben Avram
Producer & engineer: Curtis Ohlson

Recorded, mixed and mastered by Curtis Ohlson at Ohlsonic Studios, Oakland, CA (www.curtisohlson.com)
Additional engineering by Ray Obiedo at Werewolf Recording, Oakland, CA

Dr. Salvatore Ferrantelli: Vocal preparation, direction & piano (Alleluias, Ascension, Eucharist Suite, The Time For Healing, Panis Angelicus & Gymnopédie) (Monterey Peninsula College, www.mpc.edu)

Daniel Zwickel ben Avram: Composer & arranger, solo & background vocals, guitar & percussion (on “Namaste”.)

Original trio: Walter Bankovitch, piano (everything Sal wasn’t on) and synthesizer (www.fsjazz.com/Walter_Bankovitch.htm); Curtis Ohlson, electric bass & utility keys; Paul Van Wageningen, drums.

Original singers: Angie Doctor, Eric Freeman, Jim Hale, John Paddock, Stephen Saxon (all voices on “In the Stillness” and the English “Ave Maria”) and Katy Stephan.

Bus rumble (on Latin “Ave Maria)”: № 11, AC Transit, Alameda County, California

Second phase: Synthesizer & arrangements: David K. Mathews; Guitars: Eddie Pasternak (“Three Miniatures” & “Ave Maria”); and Jerry Cortez (everything else); Clarinet & Bassoon: Paul Hanson, Trumpet: Steffen Kuehn.

Second Chorus: Darla Tuning, Stacey Helley, Mark Tuning (all voices on “Jean”) & David Zelinka.
Japanese Buddhist chanters, Daimoku Duo (Michael and Yuka Reichle.)

CDs & supplemental booklet manufactured in Pittsburg, California.

Finally, on the glories of imperfection ...

According to Jewish law, in copying the Torah, if a single mistake is made, the entire scroll must be destroyed.

Good thing I’m not copying the Torah!

On the other hand, in other cultures, to create anything perfect is an affront to the gods, and so they are propitiated with a single, intentional blemish. Well, the gods here must be laughing their arses off!

Of course, the official excuse is that perfection can cost in the tens of thousands of dollars, way beyond my meager means. And so my prime criterium has been, “Can I live with it.” Accordingly, I find myself actually becoming fond of the little imperfections, such as the faint rumble, in the Latin “Ave”, of the № 11 bus rounding the corner of Bayo Vista & Harrison.

Warts and all, I am inordinately proud of what we all have accomplished. The very improvisational nature of jazz guarantees the unexpected. For the minor misstep, we are favored by the occasional brilliance here and there.

In the future there will undoubtedly be finer performances, in studio and in concert. But this recording is and will be my first and undying love.

May it equally bring you joy .. and healing.

Live fearlessly, justly, with compassion and in health.
Daniel Beck Zwickel ben Avram MacJean,
Sacramento Delta Bio-region, California
 
P.S. You Greek scholars out there either grimaced (academics) or chuckled (academics with a life.) Yes, I took great liberties with my logo. There is an E (Epsilon), an A (Alpha, of course), an O (Omicron) and an I, and I obviously care not one iota about that one, either. I just love the look of (respectively) the Sigma (it just looks so, well, Greek), the Lamda (of the god that takes away the sin of the world), the Theta and, yes, the Iota. And if you don’t like it, tough. It’s called poetic license. Get over it!